God's plans for you

The moderator of the presbytery that first took me under care for inquiry and eventually ordination later went on to serve as a seminary president, and near the end of that run, as I recall, she was making the rounds with an address entitled, "Context is Everything." I never heard the address. I am sure it contained a great many good insights. But I found the title provocative and not a little annoying. "A New Creation is Everything." Now, that would be biblical! But context? It seemed to me that such a grand claim was only bound to advance more of the relativism that was swamping "everything."

That said, let's give her the benefit of the doubt and apply some context to a text that many evangelicals find so inviting: "For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope." (Jer 29:11)

The first and most obvious contextual move would be to examine the verse immediately prior to this one. (Hint: it always is.) "For thus says the Lord: Only when Babylon’s seventy years are completed will I visit you, and I will fulfill to you my promise and bring you back to this place." (Jer 29:10)

But what is this about "Babylon's seventy years"? Ah, the Jewish exiles to Babylon are being addressed. They will be there in Babylon for quite a while, yes, for seventy years. Why? Leviticus 26 records the terms of God's covenant with Israel, and vv. 34-35 specifically forecasts how, if the people would become persistently disobedient in flouting God's statutes, commandments, ordinances, and break his covenant, they should be exiled from the land so that the land itself could rest and enjoy its sabbaths.

Then the land shall enjoy its sabbath years as long as it lies desolate, while you are in the land of your enemies; then the land shall rest, and enjoy its sabbath years. As long as it lies desolate, it shall have the rest it did not have on your sabbaths when you were living on it.

Meanwhile, the last chapter of 2Chronicles records how this prophetic condition of the covenant was, in fact, fulfilled and the penalty paid. Speaking of Nebachudnezzar king of the Chaldeans, it says:

He took into exile in Babylon those who had escaped from the sword, and they became servants to him and to his sons until the establishment of the kingdom of Persia, to fulfil the word of the Lord by the mouth of Jeremiah, until the land had made up for its sabbaths. All the days that it lay desolate it kept sabbath, to fulfill seventy years. (2Chron 36:20-21)

This should be familiar stuff to anyone with a basic knowledge of biblical revelation and salvation history. 

So, then, when you ask: "What might God's plans be for me, his plans for my welfare, his plans for me to avoid harm, his plans for a future with hope?", the first thing you should recognize is that he — who is elsewhere known as "Lord of the Sabbath" and who promises a light burden and an easy yoke — wants you to avoid becoming a workaholic who tramples his sabbath days and his sabbatical years, and he wants you to avoid demanding that others do so. Why? Because the sabbath day and the sabbatical year are, by divine design, God's own chosen times to shine, feed, provide, etc., in ways that go well beyond his normal weekday ways of doing so. Denying him these opportunities is, by contrast, self-defeating at the very least; moreover, it is harmful and leads to hopelessness.

Context may not be everything, but it certainly reveals a lot that is easy to overlook when we are bound and determined to do so.

Fourth Sunday of Lent: Isaiah 37:14-38

One of the most arresting Year D texts is the suggested Old Testament lection for this Fourth Sunday of Lent: Isaiah 37:14-38, in which King Hezekiah is evidently so exhausted at the siege of Jerusalem and so disgusted by the blasphemy of the Assyrians that all he can do is take the threatening letter he has received from Sennacherib's envoy into the temple and spread it before the Lord and say, in effect, "Read this for yourself and respond. But don't let this slander against you go unanswered." 

The Lord does answer, with a prophecy mocking Sennacherib, one that is fulfilled at the end of the chapter with the most breathtaking result. Meanwhile, the Lord's promise to Hezekiah and Judah was that he himself would defend the city ...

"And this shall be the sign for you: This year eat what grows of itself, and in the second year what springs from that; then in the third year sow, reap, plant vineyards, and eat their fruit. The surviving remnant of the house of Judah shall again take root downwards, and bear fruit upwards; for from Jerusalem a remnant shall go out, and from Mount Zion a band of survivors. The zeal of the Lord of hosts will do this." (Isa 37:30-32)

That sounds a lot like a seventh sabbatical year—i.e., the forty-ninth in a fifty-year Jubilee cycle—plus the year of Jubilee itself. What faith it must have taken the beleaguered remnant to take two years off and allow the Lord alone to produce the yield on which they would subsist and rest; but what health would have been restored by virtue of that rest and what sounds of "jubilation" would arisen in those two years.  A very preachable text for such a time as this.

Fourth Sunday in Ordinary Time*

Job 33:1-33

Psalm 34:11-18

Matthew 12:1-21 OR Mark 3:7-19 OR Luke 6:1-16

Hebrews 12:(1-3) 4-17


INVOCATION [from GREATER ATTENTION: LERW, YEAR D]

Praise be to you, O Lord of the Sabbath, for you have made the Sabbath for our sake, taking in to account our need for refreshment, renewal, and rest! Yet you have also called us to be disciplined, and you discipline those whom you love, and chastise every child whom you accept. Thank you, LORD, that even your discipline, though it may seem painful rather than pleasant at the time, is a sign of your love and acceptance. Therefore, come! Receive our praise and teach us! Grant each of us a teachable spirit, not concerning ourselves, for the moment, with what our neighbors need to hear, but listening to your voice speaking to our own particular need. Instruct and inspire us, correct and admonish us, that we may share in your holiness, and trust in the knowledge that you only ever discipline us for our good.

Great resource for devotions, worship, and pastoral care

From the nursery to therapy, from devotions to retreats, from hospital to hospice, Come Away and Be Still is just what the Great Physician ordered: the Psalms set to simple settings, sung in Hebrew, accompanied by an award-winning a Blevins therapy harp. 

This lovely CD is available on CDBaby, iTunes, and Amazon. [But the samples at CDBaby are smoother for those who want to hear a bit.]